Free Essays on An Analysis Of Abraham Lincoln’s Second Inaugural Address.

An Analysis of Abraham Lincoln’s Second Inaugural address. In President Lincoln’s second inaugural speech, the president reminds the citizens that they should move forward, away from the civil war, but look back, to note on the significance of the bloodiest war in American History; They should also consider the freedom of one eight of the population who were oppressed by the Confederate â€Å"insurgents†, who are condemned the most, but at the same time they are equaled in the president’s authoritative and groundbreaking tone. From the beginning, the â€Å"fitting and proper† events of the civil war are to be included in the second inaugural speech by the president. Ironically, this speech comments the nation’s overall condition, but is much smaller than the first speech. The president also creates a sense of positive action and progression in the country, by calling the bloodiest war in American History â€Å"the great contest†, which shows that the president uses euphemisms to soften the whole image of the war, so as to present a nation in a great contest for the civil rights of slaves, or the right to keep them. The next euphemism is actually a military term for guns, the president uses â€Å"arms† as a way to sound politically correct, but also to make something known for death and destruction become a pun for the push or the body part that gets things done with muscle. In that same sentence the president says that â€Å"the progress of our arms upon which all else chiefly depends†¦Ã¢â‚¬  the word chiefly, here is used as an adverb to intensify the condition of how the progress depends, but not only to be used as an adverb, this word can also hold the meaning of the President of the United States being Chief of Staff, and Chief of State. The president shows his support of the north without directly stating so, but he says that he â€Å"trust[s] the progress of our arms[:] reasonable satisfactory and encouraging to all.† This idea ... Free Essays on An Analysis Of Abraham Lincoln’s Second Inaugural Address. Free Essays on An Analysis Of Abraham Lincoln’s Second Inaugural Address. An Analysis of Abraham Lincoln’s Second Inaugural address. In President Lincoln’s second inaugural speech, the president reminds the citizens that they should move forward, away from the civil war, but look back, to note on the significance of the bloodiest war in American History; They should also consider the freedom of one eight of the population who were oppressed by the Confederate â€Å"insurgents†, who are condemned the most, but at the same time they are equaled in the president’s authoritative and groundbreaking tone. From the beginning, the â€Å"fitting and proper† events of the civil war are to be included in the second inaugural speech by the president. Ironically, this speech comments the nation’s overall condition, but is much smaller than the first speech. The president also creates a sense of positive action and progression in the country, by calling the bloodiest war in American History â€Å"the great contest†, which shows that the president uses euphemisms to soften the whole image of the war, so as to present a nation in a great contest for the civil rights of slaves, or the right to keep them. The next euphemism is actually a military term for guns, the president uses â€Å"arms† as a way to sound politically correct, but also to make something known for death and destruction become a pun for the push or the body part that gets things done with muscle. In that same sentence the president says that â€Å"the progress of our arms upon which all else chiefly depends†¦Ã¢â‚¬  the word chiefly, here is used as an adverb to intensify the condition of how the progress depends, but not only to be used as an adverb, this word can also hold the meaning of the President of the United States being Chief of Staff, and Chief of State. The president shows his support of the north without directly stating so, but he says that he â€Å"trust[s] the progress of our arms[:] reasonable satisfactory and encouraging to all.† This idea ...

The Kushan Empire

The Kushan Empire The Kushan Empire began in the early 1st century as a branch of the Yuezhi, a confederation of ethnically Indo-Europeans nomads who lived in eastern Central Asia. Some scholars connect the Kushans with the Tocharians of the Tarim Basin in China, Caucasian people whose blonde or red-haired mummies have long puzzled observers. Throughout its reign, the Kushan Empire spread control over much of Southern Asia all the way to modern-day Afghanistan and throughout the Indian subcontinent- with it, Zoroastrian, Buhhdism and Hellenistic beliefs also spread as far as China to the east and Persia to the west. Rise of an Empire Around the years A.D. 20 or 30, the Kushans were driven westward by the Xiongnu, a fierce people who likely were the ancestors of the Huns. The Kushans fled to the borderlands of what is now Afghanistan, Pakistan, Tajikistan, and Uzbekistan, where they established an independent empire in the region known as Bactria. In Bactria, they conquered the Scythians and the local Indo-Greek kingdoms, the last remnants of Alexander the Greats invasion force that had failed to take India. From this central location, the Kushan Empire became a wealthy trading hub between the peoples of Han China, Sassanid Persia and the Roman Empire. Roman gold and Chinese silk changed hands in the Kushan Empire, turning a nice profit for the Kushan middle-men. Given all their contacts with the great empires of the day, it is hardly surprising that the Kushan people developed a culture with significant elements borrowed from many sources. Predominantly Zoroastrian, the Kushans also incorporated Buddhist and Hellenistic beliefs into their own syncretic religious practices. Kushan coins depict deities including Helios and Heracles, Buddha and Shakyamuni Buddha, and Ahura Mazda, Mithra and the Zoroastrian fire god  Atar. They also used the Greek alphabet that they altered to suit spoken Kushan. Height of the Empire By the rule of the fifth emperor, Kanishka the Great from 127 to 140 the Kushan Empire had pushed into all of northern India and expanded east again as far as the Tarim Basin- the original homeland of the Kushans. Kanishka ruled from Peshawar (currently Pakistan), but his empire also included the major Silk Road cities of Kashgar, Yarkand, and Khotan in what is now Xinjiang or East Turkestan. Kanishka was a devout Buddhist and has been compared to the Mauryan Emperor Ashoka the Great in that regard. However, evidence suggests that he also worshiped the Persian deity Mithra, who was both a judge and a god of plenty. During his reign, Kanishka built a stupa that Chinese travelers reported as about 600 feet high and covered with jewels. Historians believed that these reports were fabricated until the base of this amazing structure was discovered in Peshawar in 1908. The emperor built this fabulous stupa to house three of the Buddhas bones. References to the stupa have since been discovered among the Buddhist scrolls at Dunhuang, China, as well. In fact, some scholars believe that Kanishkas forays into the Tarim were Chinas first experiences with Buddhism. Decline and Fall After 225 CE, the Kushan Empire crumbled into a western half, which was almost immediately conquered by the Sassanid Empire of Persia, and an eastern half with its capital in Punjab. The eastern Kushan Empire fell at an unknown date, likely between 335 and 350 CE, to the Gupta king, Samudragupta.   Still, the influence of the Kushan Empire helped spread Buddhism across much of Southern and Eastern Asia. Unfortunately, many of the practices, beliefs, art, and texts of the Kushans were destroyed when the empire collapsed and if not for the historical texts of Chinese empires, this history may have been lost forever.